Markha Valenta — Neoliberal realpolitik: choking others in our name

This is a fairly long article but it is worth reading in full. I pulled out some representative quotes.

The project of Europe has transformed from one of collective liberation from war, poverty and brutality to one of nauseating inhumanity for the sake of maintaining our comfort and welfare. This is presented to us as an a-political matter: not an ideological choice made by politicians, but an economic necessity carried out pragmatically. In the process, there is an Orwellian inversion of terms, such that the failure of the euro is presented as success, oligarchy is presented as politically representative, democratic protest as disruptive and irrelevant, human suffering as a side-issue, sovereignty as the freedom to agree and submit, austerity as realistic, our self-interest as the same as that of banks and the corporate-political elite, and alternatives as non-existent.

In other words, the neoliberalization of Europe is being presented to us as the solution to the very disorder and violence it itself produces.…

Indeed, in another Europe, a Europe we have yet to make, this would be criminal. 

It would be criminal precisely for the reason that bad policies by politicians are not: the policies of the Troika and the Eurogroup have no political or democratic legitimacy but were born of informal alliances and backroom agreements by a small oligarchic clique, a center of power answerable to no one. Under such conditions – of governance without normative or democratic grounding – legal culpability is essential if we in any fashion take the notion of a humane, rather than vicious, Europe seriously.…

This has cleared the way for a radical politics of dehumanization. A Neoliberal realpolitik. A realpolitik that in the name of Europe negates the Europe that gave birth to it: the Europe of democracy, solidarity and equality.…

Sustaining this endeavor is the fantasy that the economic policies of the Troika supersede politics itself. Tusk himself asserts that there are no alternatives. The neoliberal conceit is precisely this: that its policies are not politics but the neutral application of invariant, impersonal and transcendent economic mechanisms.

In other words, Greece has exposed the raw split between Europe’s ethical and political core. While Europe’s formal ethics are those of inclusive human equality in diversity, dignity and security, the political ideology is one of socio-economic precarity and inequality, harsh realist politics, nationalist chauvinism, Calvinist discipline and punishment. Two visions for the future of Europe are increasingly clearly delineated: one which follows Schäuble’s fantasies for an intensified political and economic union of Europe’s rich few and another that reconfigures a future Europe along the lines of its original values, willing to pay the price, quite literally, that it will take to make Europe more egalitarian, inclusive, diverse and humane.….

This condition in which we find ourselves marks the coming to fruition of arguments and policies tried out elsewhere for the last three decades and now making their way into Europe’s heartland. Until now, their objects have been those most distant from us: far away, in Third World countries subjected to the rapacious incisions of the IMF and World Bank; closer by in the East Bloc countries subjected to a ferocious liberalization after the Cold War; and closer yet, along our borders, extending into the inner reaches of our cities, in the regimes that have sprung up to control, exploit and expel poor people from beyond Europe when and where they seek entry into what is considered to be “ours”. 

Until now, the preeminent guinea pigs of neoliberal realpolitik in Europe have been those who are not yet, are not completely or will never be the citizens of Europe.…

That is to say: part of the shock of the moment is to see a European country and people treated as if they are a dark Third World (Muslim) one. To see the Greeks treated as a people that do not deserve to be European and must prove their intent to reform, to be disciplined, to earn our good graces. As a people that does not deserve the full palette of recognition, dignity, democratic self-assertion, and protection from exploitation that are the birthright of (white, middle-class, elite) Europeans. The invisible boundary that divided the world between the West and the poor, brown, Muslim Rest has been breached…

One of the distinctive aspects of a hegemonic, repressive system is that it presents itself as the solution to the chaos it itself creates. It is no different with Neoliberalism.…

Open Democracy Neoliberal realpolitik: choking others in our name Markha Valenta