The True Harvard
Bits and Pieces 2020-10-02
Summary:
Reading about some ongoing Harvard controversies, programs, and initiatives recently, I was reminded of this short talk William James gave on June 24, 1903, at the Commencement Dinner after receiving an honorary LL.D. degree. It was printed in The Harvard Graduate's Magazine [the ancestor of the current Harvard Magazine] for September, 1903. I think it should be better known; it sounds very fresh and relevant to me today.
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WHEN a man gets a decoration from a foreign institution, he may take it as an honor. Coming as mine has come to-day, I prefer to take it for that far more valuable thing, a token of personal good will from friends. Recognizing the good will and the friendliness, I a m going to respond to the chairman’s call by speaking exactly as I feel.
I am not an alumnus of the College. I have not even a degree from the Scientific School, in which I did some study forty years ago. I have no right to vote for Overseers, and I have never felt until to-day as if I were a child of the house of Harvard in the fullest sense. Harvard is many things in one—a school, a forcing house for thought, and also a social club; and the club aspect is so strong, the family tie so close and subtle among our Bachelors of Arts that all of us here who are in my plight, no matter how long we may have lived here, always feel a little like out siders on Commencement day. We have no class to walk with, and we often stay away from the procession. It m a y be foolish, but it is a fact. I don’t believe that m y dear friends Shaler, Hollis, Lanman, or Royce ever have felt quite as happy or as much at home as my friend Barrett Wendell feels up on a day like this.
I wish to use my present privilege to say a word for these outsiders with whom I belong. Many years ago there was one of them from Canada here— a man with a high-pitched voice, who couldn’t fully agree with all the points of my philosophy. Ata lecture one day, when I was in the full flood of m y eloquence, his voice rose above mine, exclaiming: “But, doctor, doctor! to be serious for a moment . . . ,” in so sincere a tone that the whole room burst out laughing. I want you now to be serious for a moment while I say my little say. We are glorifying ourselves to-day, and whenever the name of Harvard is emphatically uttered on such days, frantic cheers go up. There are days for affection, when pure sentiment and loyalty come rightly to the fore. But behind our mere animal feeling for old schoolmates and the Yard and the bell, and Memorial and the clubs and the river and the Soldiers’ Field, there must be something deeper and more rational. There ought at any rate to be some possible ground in reason for one’s boiling over with joy that one is a son of Harvard, and was not, by some unspeakably horrible accident of birth, predestined to graduate at Yale or at Cornell.
Any college can foster club loyalty of that sort. The only rational ground for pre-eminent admiration of any single college would be its pre-eminent spiritual tone. But to be a college man in the mere clubhouse sense — I care not of what college — affords no guarantee of real superiority in spiritual tone.
The old notion that book learning can be a panacea for the vices of society lies pretty well shattered today. I say this in spite of certain utterances of the President of this University to the teachers last year. That sanguine-hearted man seemed then to think that if the schools would only do their duty better, social vice might cease. But vice will never cease. Every level of culture breeds its own peculiar brand of it as surely as one soil breeds sugar-cane, and another soil breeds cranberries. If we were asked that disagree able question, “What are the bosom-vices of the level of culture which our land and day have reached?” we should be forced, I think, to give the still more disagreeable answer that they are swindling and adroitness, and the indulgence of swindling and adroitness, and cant, and sympathy with cant — natural fruits of that extraordinary idealization of “success” in the mere outward sense of “getting there,” and getting there on as big a scale as we can, which characterizes our present generation. What was Reason given to man for, some satirist has said, except to enable him to invent reasons for what he wants to do. We might say the same of education. We see college graduates on every side of every public question. Some of Tammany’s sta