Mokele-mbembe!

Creationists have been going on and on about a dinosaur living in the Congo, called mokele-mbembe (IFLScience also has articles on it, if you didn’t believe me when I said that site sucks). Answers in Genesis has defended the idea of a dinosaur lurking in the African swamps.

For believers in the prevailing evolutionary view that dinosaurs died out 65 million years ago, the idea that they might be alive today is hard to accept. This is despite the recent discovery of the living Wollemi pine tree, also believed, from fossils, to have been extinct since the ‘dinosaur age’.

Christians, however, should not be surprised, as the Bible teaches that God created the dinosaurs only thousands of years ago.

It’s bunk. Here’s a good article on the origin of the myth.

Mokele-mbembe is the Congo Basin’s bigfoot. Or that’s what it’s become, anyway — a cryptid. Nobody is sure when the myth originated, but it was born among the basin’s communities, who passed it down as an oral tradition. Locals tell me the myth was spiritual at first — a metaphor, perhaps, for humankind’s delicate relationship with the land. But today, nobody can say with certainty what exactly it meant because foreigners long ago twisted it well beyond recognition.

“Congolese people originally believed mokele-mbembe was a spiritual being, not a real dinosaur,” Oyange told me last year. “But that all changed when the white man came to Africa.” A confluence of European colonial expansion into Africa and the birth of paleontology gave rise to a version of mokele-mbembe that was a literal, flesh-and-blood, swamp-dwelling reptilian beast. Tales passed around by explorers, missionaries and colonial functionaries became warped by notions from Victorian literature and emerging science.

“Everything that we now regard as the mokele-mbembe canon is based on European explorers in the late 1800s and early 1900s,” Darren Naish, a British vertebrate paleontologist and author, told me.

It’s simply another example of the corrupting influence of colonialism. It’s origin doesn’t matter — the idea that there is a dinosaur living in the Congo has become a widely held idea. A guy named David Choe made a short “documentary” about searching for it, but it’s mainly self-indulgent babbling.

They don’t find a dinosaur. But it was good enough to get him an interview with Joe Rogan!

But no dinosaurs — no actual dinosaurs, anyway — are found. In fact, the film ends with a dejected Choe, in a lake, saying to the camera, “We might have to come back. We’ll see,” before he submerges himself into the murky water, prompting the credits to roll. If the film is judged on its success in searching for mokele-mbembe, it was a flop. But if it’s regarded as an exercise in grabbing attention, well, then it was a massive hit. It racked up over 1.7 million views on YouTube and even caught podcaster Joe Rogan’s notice. Several years later, in 2020, Choe appeared on The Joe Rogan Experience podcast, where he told of his multiple attempts to find mokele-mbembe. “When I saw your show,” Rogan tells Choe during the podcast episode, “I was like, ‘Look at this dude, this is crazy. He’s looking for a fucking brontosaurus in the middle of the Congo.’”

Yeah, no. An endorsement by Rogan tells you the whole story is garbage. It’s part of a Western/Christian trend of appropriating myths to distort them into support their dogma

. Talk to the locals, though, and you’ll learn otherwise.

Mayor visited the vine-engulfed temple in 2010. She told me her Cambodian guide, a former teacher, considered the carving a joke. “The amazing, overgrown ruins of Angkor Wat offer a perfect setting for outsiders to imagine a lost, primitive civilization that coexisted with prehistoric dinosaurs,” she said. In her view, just as the outside world has hijacked the story of mokele-mbembe, it has done the same with Angkor Wat — imposing interpretations that distort and even disrespect the original cultural significance.

She also pointed out how the dinosaurization of mokele-mbembe as an oral tradition paralleled how ancient petroglyphs and pictographs in the American West have been misinterpreted as dinosaurs, too. Creationists and young-Earthers argue that certain imagery etched into the rock slabs implies that the Indigenous paleo-Indians must have lived alongside dinosaurs.

The most notorious example, Mayor said, is the two rock art panels at Kachina Bridge in Utah’s Natural Bridges National Monument. Some — including creationists — claim that the imagery is a depiction of a sauropod and triceratops dinosaur.

“If our story is told to the world by the oppressor,” I remember Veronique telling me as she clucked her tongue, “then whose story really is it? Ours, or theirs?”

The joke is on the creationists, though. Even if they did find some derived saurischian descendant in the Congo, it wouldn’t refute evolution, and biologists would be scampering joyfully to Africa to study it.