Political Philosophy

This is going to be a more personal blog post than I typically make here at e-Literate.

The open letter from San José State University’s philosophy department in protest of the edX JusticeX course being taught at SJSU is getting a lot of attention, as is the follow-up statement from the SJSU faculty senate. I have some concerns with both of these letters—particularly the one from the philosophy department—but before I get into them, I’d like to emphasize my points of agreement and solidarity with the department:

• As a former philosophy major and a former teacher of philosophy courses to seventh and eighth graders, I strongly believe that a course in social justice is critical to every American’s education.
• I also strongly agree that, in order for such a course to be effective, it must be up-to-date, relevant to the students, and involve in-depth facilitated discussion.
• I agree that there is a bit of a bait-and-switch going on, possibly unintentionally, with the rhetoric about MOOCs providing superior pedagogy over lecture classes (which is probably somewhat true) and then moving to swap out discussion classes for MOOCs instead.
• I agree that some MOOC fans (though by no means all of them) have simplistic notions of how MOOCs can make university education cheaper without thinking through the consequences either to the quality of education or the fiscal health of the colleges and universities that still provide tremendous value to our nation and our culture.
• I agree that intellectual diversity is very important, particularly when discussing complex issues that are essential to a functioning democracy, and that the potential for an intellectual monoculture is a concern worth taking very seriously.
• While I have no knowledge of the negotiations between edX and SJSU, I strongly agree that such partnerships should be conceived and implemented with active consultation and collaboration with faculty unless there is exceptionally strong justification to do otherwise.

Despite all this common ground on values that are dear to me, I find aspects of the department’s letter to be deeply problematic.

To begin with, there is this:

Good quality online courses and blended courses (to which we have no objections) do not save money, but pre-packaged ones do, and a lot.

That statement is demonstrably false. Good quality online courses and blended courses can, in fact, save money. How do we know? For starters, the National Center for Academic Transformation has a long list of course redesign projects they have been doing in collaboration with colleges in universities since 1999, many of which have achieved substantial cost savings. And some of them actually achieved substantial improvement in outcomes while achieving substantial cost savings. Nor is NCAT alone. There is a growing body of empirically backed academic literature showing that we can teach more students more effectively for less money across a variety of subjects. Some subjects are easier to redesign than others. But cost savings in high-quality courses is possible as a general proposition (and does not require open content licensing, by the way). The SJSU philosophy department’s blanket denial of this possibility is not credible.

As a result, the authors of the letter are also less credible when they write,

In addition to providing students with an opportunity to engage with active scholars, expertise in the physical classroom, sensitivity to its diversity, and familiarity with one’s own students is just not available in a one-size-fits-all blended course produced by an outside vendor….When a university such as ours purchases a course from an outside vendor, the faculty cannot control the design or content of the course; therefore we cannot develop and teach content that fits with our overall curriculum and is based on both our own highly developed and continuously renewed competence and our direct experience of our students’ abilities and needs.

There appears to be a significant disconnect here. On the one hand, the department argues (correctly, in my view) that philosophy students gain great benefit from “the opportunity to engage with active scholars.” On the other hand, they assert that the philosophy department has “expertise in the physical classroom” and a “highly developed and continuously renewed competence” despite the overwhelming likelihood that most of the faculty have not had significant opportunities to engage with active scholars in pedagogy-related fields. They could have made their case just as effectively without foreclosing the possibility of improving on what they already do. As the letter from the SJSU Faculty Association notes in response to the improved completion rates of the edX course,

The pedagogical infrastructure and work that has gone into the preparation of the edX material could easily be replicated if SJSU made a commitment to pedagogy and made training in pedagogy central to all faculty.

This is a defensible argument that the philosophy department could have made. But it didn’t. Instead, it implicitly denied the existence of the scholarship of teaching and explicitly blamed the university’s financial issues on “industry” for “demanding that public universities devote their resources to providing ready-made employees, while at the same time…resisting paying the taxes that support public education.” The collective effect of these rhetorical moves is to absolve the department of all responsibility for addressing the real problems the university is facing. By ignoring the scholarship of teaching, the department missed an opportunity to engage the MOOC question in a different way. Rather than thinking of MOOCs as products to be bought or rejected, they could have approached them as experiments in teaching methods that can be validated, refuted, or refined through the collective efforts of a scholarly community. Researchers collaborate across university boundaries all the time. The same can be true in the scholarship of teaching. The faculty could have demanded access to the edX data and the freedom to adjust the course design. The letter authors seem deeply invested in positioning the edX course as something that is locked down from a third-party commercial vendor. But in reality, the edX course is developed by a faculty member and provided by a university-based non-profit entity. Perhaps the department felt that there wasn’t sufficient opportunity in this particular course design to make a request to have a collaboration worthwhile. But their rhetoric gives no indication that there is any room for such exploration under any circumstances, or indeed that the department has anything to learn about use of educational technology that could lead to either improved outcomes or lower costs.

Equally disturbing is the tendency in both letters to dismiss the fiscal crisis as something caused solely by greedy capitalists. It’s worth requoting the earlier referenced comment from the philosophy department letter here:

Industry is demanding that public universities devote their resources to providing ready-made employees, while at the same time they are resisting paying the taxes that support public education.

To begin with, “industry” isn’t alone in demanding that public universities devote their resources to producing employable graduates. Students and their parents are asking for it too, as are individual human taxpayers. On this last point, I am not a Californian, but I understand that individual human taxpayers have an unusually direct say regarding tax rates in the state of California. The purpose of education as a public good is a serious and complicated question that deserves more careful treatment from people who should know better.

Nor are taxes the only issue. While it is true that there has been progressive defunding of public colleges and universities in the United States, it is also true that tuition costs have been rising dramatically across the country in private as well as public schools. And it is true that the public colleges and universities in California in particular are struggling with unanticipated swelling enrollments as they strive to meet the as-yet-unfulfilled moral imperative of universal access to education. Given all of this, it is not a morally defensible position to simply point the finger at the rich guys and say, “It’s their fault. Make them fix it.” To the degree that course redesign can positively impact student access to education, faculty have a moral obligation to be leading the charge. And from a strategic perspective, they are more likely to prevent dumb ideas—such as gutting quality residential education in favor of least-common-denominator, video-driven xMOOCs—from taking hold.

But perhaps the worst aspect of the simplistic finger pointing is the way in which it pollutes the civic discourse. It encourages individual stakeholders to harden into an “us vs. them” position that reduces the likelihood of citizens coming together to solve real, hard problems that are deeply intwined with issues of social justice. Here’s an example of a comment made on this blog in response to a post about the California SB 520 bill:

Remember that when the Nazis led the people into the gas chamber they told them that it was a refreshing shower after a long train ride. Do not be fooled! This sweet sounding bill is the gas chamber of good education in California. Once we are in the questions will be pointless. As the pellets drop we will realize we should have questioned things sooner.

Setting aside the fact that the only justifiable use of genocide as an analogy is when talking about another genocide, this kind of rhetoric is enormously damaging to the possibility of a productive dialectic regarding how to solve the very real and complicated problems that our system of higher education faces, including both the need to increase access and the complexities of funding that imperative. And, sadly, this comment was written by a member of the SJSU philosophy department.

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